|Ethnically diverse churches look like God's kingdom, speakers insist||| Print ||
By Sue H. Poss
ATLANTA-A Baptist church only resembles God's kingdom when it includes the diversity of people created in his image, according to participants in a special interest session at the New Baptist Covenant celebration.
"Whenever we are in a room where everybody looks like us, we are not in a room that looks like the kingdom of God," said Chuck Poole, pastor of Northminster Baptist Church, Jackson, Miss.
Poole spoke at a special interest session on "Race as a Continuing Challenge," along with Joy Yee, senior pastor of Nineteenth Avenue Baptist Church in San Francisco and former moderator of the Cooperative Baptist Fellowship, and Denise Gillard, executive director of The HopeWorks Connection, Toronto, Ontario, Canada.
Cross-cultural experiences enrich churches by giving members a bigger perspective on God and the world.
Yee classified her church as "a church of the nations." In addition to the English-speaking congregation, Nineteenth Avenue also includes congregations of Vietnamese, Cantonese-speaking Chinese, Japanese and Arabic ethnic groups. These congregations share space but worship separately in their own style. They come together for holiday services and other special events such as potluck suppers and seasonal festivals.
Recently, the have begun working together on international student ministry. "When you have a church that has all kinds of different people in it, your potential for ministry expands exponentially," Yee said.
Gillard said that being in Christ is foundational to the way Christians relate to others.
"We are compelled to engage with each other," she said. "Being in Christ provides us with an intersection and therefore can give us some courage."
"As an Afro-Canadian, I need the courage to deal with the self-hatred of minority groups that want to be thought of as like the other group," she said. "Our cultural heritage gives us our positions of forming assumptions about people. We need to ask the Holy Spirit to reveal and challenge the practices of subordination that we facilitate or permit in our churches. "
The church should take a more holistic, grassroots approach to dealing with the issue of race, Gillard said.
"There's a lot of language couched in toleration, but toleration is not what Jesus called for," she said. She suggested seminary students be required to experience cross-cultural placement and supervision to gain a better understanding of dealing with issues of race.
Poole spoke about his early life growing up in Macon, Ga., in the segregated South in the 1960s where he could not offer a seat on the bus to a black woman. He compared that experience to a wedding he performed 40 years later in Washington, D.C., where he was the only white person in the wedding party and all the participants were better educated than he.
Poole also said that early in his ministry while still a seminary student, a discussion of race relations in a deacons' meeting turned to the Ku Klux Klan.
"To my everlasting shame and as a reflection of the world in which I was formed, I said the Klan is not such a bad thing," he said. "And though you weren't in the room, you're the only people in this room, and I ask your forgiveness for that."
Several years ago, Poole said he spoke in favor of the state of Mississippi removing the Confederate battle flag emblem from the state flag.
"I said that the gospel requires us to remove every symbol reflective of injustice and hatred," he said. "I tell you that today to say that people can be born again and the spirit of God can transform lives."
The panel offered some specific tips on how churches and individuals can deal with the challenges of race because, as Yee said, "Like attracts like, but … that is not what we are called to be."
Some of the challenges that Yee said she has experienced in her "church of nations" ministry include:
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